Monday, August 24, 2020

Change and Culture Case Study I Example | Topics and Well Written Essays - 1500 words

Change and Culture I - Case Study Example Consequently it very well may be securely said that for the administration of a recently solidified firm, the absolute most significant issue that requires the most extreme consideration is the advancement of a technique that guarantees that the workers of the organizations can easily travel between the pre and the post merger periods. This article talks about the effects that a merger has had on the representatives of a medicinal services association and the key dynamic on part of the administration of the association which permitted the particular workforces to build up an arrangement of trust and regard for one another. The article additionally examines the manner in which mergers can impact the business procedures and structures of firms and how the executives can manage these issues in a manner which guarantees that the hierarchical qualities and culture is kept unblemished. As indicated by Camara& Renjen (2004), concentrates by scientists and investigators has affirmed that mergers are as prone to demolish as to make investor esteem. A significant reason for this is mergers unite two organizations which had recently been working as indicated by various approaches, had completely extraordinary business techniques and had interesting societies. Because of this, the distinctions that emerge between the representatives, just as the changed guidelines and systems apparently make a climate of vulnerability which is most generally seen by the workers as an immediate danger. The association in whose setting we will examine this issue further is a clinical focus which has been dynamic in the human services division for as long as 25 years. Having gained notoriety for offering incredible types of assistance , it is one of the main emergency clinics in the nation and as per the reports, a sum of 22,080 inpatients and 230,000 outpatients were served in the last monetary year. Before the said merger occurred, the medical clinic, albeit amazingly all around respected, was chipping away at a generally littler scope and housed 400 beds among which 58 were

Saturday, August 22, 2020

The Definition Civil Liberties and Some Examples

The Definition Civil Liberties and Some Examples Common freedoms are rights that are ensured to the residents or occupants of a nation or domain. Theyreâ a matter of basic law. Common Liberties versus Human Rights Common freedoms by and large vary from human rights, which are widespread rights to which every single individual are entitled paying little mind to where they live. Consider common freedoms as rights that a legislature is legally committed to ensure, ordinarily by an established bill of rights. Human rights will be rights suggested by ones status as a personâ whether the legislature has consented to secure them or not. Most governments have received sacred bills of rights that make some affectation of securing essential human rights, so human rights and common freedoms cover more frequently than they dont. At the point when the word freedom is utilized in reasoning, it for the most part alludes to what we would now call human rights as opposed to common freedoms on the grounds that theyre viewed as widespread standards and not expose to a particular national norm. The term social liberties is a close equivalent, however it regularly explicitly alludes to rights looked for by African Americans duringâ the American social equality development. Some History The English expression common freedom was begat in a 1788 discourse by James Wilson, a Pennsylvania state lawmaker who was supporting the endorsement of the U.S. Constitution. Wilson said:â We have commented, that common government is important to the flawlessness of society. We currently comment that common freedom is important to the flawlessness of common government. Common freedom is regular freedom itself, stripped distinctly of that part, which, put in the administration, creates more great and satisfaction to the network than if it had stayed in the person. Henceforth it follows, that common freedom, while it leaves a piece of characteristic freedom, holds the free and liberal exercise of all the human resources, so far as it is perfect with the open government assistance. However, the idea of common freedoms goes back a lot further and no doubt originates before that of widespread human rights. The thirteenth century English Magna Carta alludes to itself as the incredible contract of the freedoms of England, and of the freedoms of the woods (magna carta libertatum), yet we can follow the cause of common freedoms back a lot further to the Sumerian commendation sonnet of Urukagina at around the 24th century BCE. The sonnet which sets up the common freedoms of vagrants and widows and makes balanced governance to forestall government maltreatment of intensity. Contemporary Meaning In a contemporary U.S. setting, the expression common freedoms for the most part infers the American Civil Liberties Union (ACLU), a dynamic backing and suit association that has advanced the expression as a component of its endeavors to ensure the authority of the U.S. Bill of Rights. The American Libertarian Party likewise claims to secure common freedoms however it has deemphasized common freedoms backing in the course of recent decades for an increasingly conventional type of paleoconservatism. It presently organizes states rights instead of individual common freedoms. Neither major U.S. ideological group has an especially great record on common freedoms, in spite of the fact that the Democrats have verifiably been more grounded in general because of their segment assorted variety and relative autonomy from the Religious Right. Despite the fact that the American traditionalist development has had an increasingly reliable record as for the Second Amendment and prominent space, preservationist government officials don't by and large utilize the expression common freedoms when alluding to these issues. They will in general abstain from discussing the Bill of Rights because of a paranoid fear of being marked moderate or dynamic. As has been to a great extent evident since the eighteenth century, common freedoms are not commonly connected with preservationist or conventionalist developments. At the point when we consider that liberal or dynamic developments have likewise truly neglected to organize common freedoms, the need of forceful common freedoms backing, autonomous of other political destinations, becomes clear.â A few Examples On the off chance that the flames of opportunity and common freedoms consume low in different terrains, they should be made more splendid in our own. President Franklin D. Rooseveltâ in a 1938 location to the National Education Association. However after four years, Roosevelt approved the coercive internment of 120,000 Japanese Americans based on ethnicity.â You dont have any considerate freedoms if youre dead. Congressperson Pat Roberts (R-KS) in a 2006 meeting in regards to post-9/11 legislation.Manifestly, there is no considerate freedoms emergency in this nation. Individuals who guarantee there is must have an alternate objective at the top of the priority list. Ann Coulter in a 2003 segment

Saturday, July 25, 2020

Second Semester Schedule + Thoughts

Second Semester Schedule + Thoughts Oooooooohhhh boy. A new semester has begun! I know this post is kinda late, but I thought I should wait until my schedule was FINALLY set in stone before I regale y’all with all the details. I officially got off the waitlist for my gym class, so everything’s set! Scheduling classes this semester was a bit of a struggle. First of all, I got a little off-track during Independent Activities Period (IAP) and nearly NR-ed (no-recorded) the two classes I was taking in January. The P-NR mindset01 The attitude that your grades dont really matter and you should do the bare minimum needed to pass your classes, usually resulting from MITs pass/no-record policy for first-semester freshmen can be really great during your first few months at MIT; I really enjoyed building an identity and confidence that didn’t depend on my grades. At the same time though, it’s kind of crazy how a student who was pretty much at the top of their class during high school can slip so far into academic apathy that they forget about their 6.14502 Brief Introduction to Python. Its a short class that runs over IAP and gives you the pre-reqs for a lot of course 6 classes final and end up taking it online in the middle of the woods on two hours of sleep (yes. I did that. It wasn’t good). I didn’t even dare pick out my STEM-based spring semester classes until I knew whether or not I’d passed 6.145 and 18.02A03 A multivariable calculus class that runs into IAP . On the other end of the academic spectrum, 21W04 MITs Writing course/major classes are HARD to get into. In the poetry workshop I eventually lost my spot in, a girl sitting at my table on the first day said “everyone knows that you need to pre-register if you even want a shot at getting into these classes”. Well, this was news to me! I was left scrambling at the last minute to try and get into a writing class, and eventually found myself emailing the professor of 21W.755, Reading and Writing Short Stories. On the first day of class he made it clear that about half of us would be cut from roster. I was NOT going to go through that again and I knew I would DIE if I was left without a 21W for a single semester and the lecture was so freakin’ exciting and ahhhhhhh I just wanted to writeeeeeeeeee! And then I had a realization: I want to be a 21W minor, if not a major. SO I spent the rest of that day darting from office door to office door trying to get someone to make me a 21W minor. Apparently you can’t do that sort of thing in one day, but I managed to get someone from the writing department to vouch for me so I GOT A SPOT IN THE CLASS and I’M 50% HASS05 Humanities, Arts, and Social Sciences BOI NOW.   Once those were all set, I knew I wanted to try and sneak into a gym class. And I did! Because I hate myself (or maybe love myself?) I put myself on the waitlist for High Intensity Interval Training (HIIT). You basically do really hard things really fast for a small amount of time with an even smaller breaks in between. I secretly love really intense workouts -something about meditating on the utility of pain or whatever- so I was pretty jazzed when I got added to the official class list. Wish me luck? So without further ado, my schedule! Classes: 8.02: standard MIT Physics II (i.e. electricity and magnetism). My professor is great. My TA is GREAT. My small group for TEAL is SUPER GREAT. Big ++. 6.08: Introduction to EECS via Embedded Electronics. This is my first lab-based class! There’s just one hour of lecture a week compared to five hours of lab time. We get to play with wires and Arduino for a few hours, which I think is super fun and interesting! I feel like I learn so much more so much faster when I get to work with my hands. 6.009: Fundamentals of Programming. I can already tell that this class is going to kick my ass, but in a good way. This class comes after 6.145 or 6.0001/2 pretty naturally, but the learning curve is a steep boi. I was forced to learn many things and attend many office hours the last two weeks, which I guess is kinda the point. I feel like this class is just throwing us into the deep end of the metaphorical pool and everyone has to decide if they’re gonna sink or learn how to swim before they drown. Which I guess is a way to learn. 21W.755: Reading and Writing Short Stories. It’s exactly what the name says it is. It’s nine hours of homework a week. It’s going to destroy me and I literally can’t wait. 21M.600: Intro to Acting. This is kinda just a taking-it-for-fun class. I took acting classes all throughout high school under some really talented teachers, and I wanted to see what it would be like on the college level. I’m also taking it with one of my good friends who’s a senior, so it’s nice to do something fun together before they graduate :( HIIT Gym Class. Two hours a week of training. Many more hours spent too sore to walk up the stairs of East Campus Put together, they look like this: Also look Im actually using a calendar now :) This set-up is really dope for me. Mondays and Fridays are pretty low-volume, so I can ease myself into and out of the weekend. Sure, my Tuesdays through Thursdays are pretty packed, but I’m okay with that. Things that aren’t classes but take time: My job: Not a UROP, just a run-of the mill job. It’ll be nice to make some money Caving club: not a super-huge time commitment, but I love this stuff so much. Hopefully I’ll be writing a caving club post soon! Staying in shape: One of my goals this semester is to start running on a regular basis again (yes, on top of HIIT). I want to work up to a 10k! I can already run about 5 miles consecutively, so I’m reeeaaaalll close. Just a quick note: Things that aren’t on my schedule are 1) MTG, and 2) a UROP. After my little IAP almost-slip-up, I want to make sure I’m giving myself the time to succeed now that we have grades. I’m all about that work-life balance, so although I love the idea of doing those two things, I think I’m gonna wait just a little longer before I add anymore to my plate. So yeah! Here I am, second semester. Come get me. I dare you. Fight me. COME AT ME BRO. Post Tagged #gonnagetswole #imissupnr #onedownsevenmoretogo #oohbabyyyyyyherewego The attitude that your grades don't really matter and you should do the bare minimum needed to pass your classes, usually resulting from MIT's pass/no-record policy for first-semester freshmen back to text ? Brief Introduction to Python. It's a short class that runs over IAP and gives you the pre-reqs for a lot of course 6 classes back to text ? A multivariable calculus class that runs into IAP back to text ? MIT's Writing course/major back to text ? Humanities, Arts, and Social Sciences back to text ?

Friday, May 22, 2020

Transcendental Numbers - Free Essay Example

Sample details Pages: 6 Words: 1836 Downloads: 8 Date added: 2019/07/08 Category Philosophy Essay Level High school Tags: Transcendentalism Essay Did you like this example? The term transcendence comes from the latin word transcendere which directly translates to to climb over or beyond, meaning anything that is described as transcendental is seen as not of normal existence. This definition of transcendence being bizarre or odd holds true when applied to mathematics. The first recorded use of the phrase transcendental number was used by German mathematician Gottfried Wilhelm Leibniz in his paper proving that the function sin(x) was not algebraic in nature. Don’t waste time! Our writers will create an original "Transcendental Numbers" essay for you Create order But it was Leonhard Euler of Switzerland who first defined transcendental numbers in the modern sense, as any real or complex number that cannot be defined rationally (as a fraction) or as a root. Over the centuries, the complex topic of transcendence was tackled by many notable mathematicians. With Johann Heinrich Lambert writing about the transcendence of and Eulers number in 1768 and Ferdinand von Lindemann proving his hypothesis in 1882, we finally come to the present-day idea of transcendence that will be explored in the following paper. In this expository essay, we will discuss the categorization, proof, and application of transcendence in mathematics. While the concept of transcendental numbers is fairly abstract, most numbers, real or complex, are categorized as transcendental. In 1850, Joseph Liouville discovered the Liouville constant, which was the first example to prove the existence of transcendental numbers. Due to the fact that it cannot be represented as a fraction, nor is it the root of any polynomial equation, this number became very integral in the evolution of the definition of transcendence. The constant is expressed by the function L=k=1?â‚ ¬10-k!, and is defined as 0.110001000000 where there is the digit 1 in each decimal place corresponding with k! and the digit 0 in any other position. This shows that the constant has no end and is therefore transcendental. Another common example of a transcendental number is Eulers number (see figure 1). Found using the equation e=n?â‚ ¬(1+1n)n, and written as 1+1+12(1+13(1+14(1+15(1+)))) in expanded form, e is useful in that it is the only number whose natural logarithm i s equal to one, (ln(e) = 1). In 1932, German mathematician Kurt Mahler separated transcendental numbers into three categories, S, T, and U. He established these groups at a polynomial value at the complex number x, with a maximum degree n, and a positive integer maximum height H, with m(x,n,H) being the minimum nonzero absolute value of the polynomial at x. Using the equations: (x,n,H)=-log m(x,n,H)n log(H, (x,n)=H?â‚ ¬sup (x,n,H), and (x)=n?â‚ ¬sup (x,n), Mahler defined U as an infinite complex number, S as a number with a bounded (x,n) and finite (x), and T as a number where (x,n) is finite but unbounded, which only occurs when (x) is 0 . This means that although Liouville numbers all belong under the U category, a vast majority of complex numbers belong to set S. Using this classification system, Mahler was able to prove that the exponential function e can be used to create an S number using all nonzero algebraic numbers, and in addition shows that is transcendental but is not a U number. A similar classification method is Koksmas equivalent classification, where Koksma chose to divide transcendental numbers into three groups, S*, T*, and U*, but also chose to create a class representing the algebraic numbers, A*. However, the equations used to categorize S*, T*, and U* use the variables x, n, and H similarly, but add in the algebraic number of a finite set a. The categories are defined by *(x,n)=H?â‚ ¬sup *(x,n,H) and |x-a|=H-n*(x,H,n)-1. If *(x,n) is bounded and does not converge at 0, x is an S* number, when *(x,n) is unbounded and finite, x is an T* number, when *(x,n) is infinite, x is an U* number, and when *(x,n) converges at 0, x is an A* number. Although there are theoretically infinite transcendental numbers, it is difficult to prove that a number is truly unable to be represented algebraically. The current prevailing way to prove transcendence is using the Lindemann-Weierstrass Theorem; in fact, this is the very formula that proved the transcendence of pi, = 3.14159, and . The theorem states that the if a1, , an are linearly-independent algebraic numbers over all rational numbers, meaning that a1, , an are uncorrelated, then ea1, ,ean are also algebraically independent over all rational numbers. This proves not only that eais transcendental, for all rational numbers a, but also shows that cannot be represented algebraically. Using Eulers Identity, that ei+1=0, we arrive at the assumption that ei=(-1), where i represents the imaginary unit that satisfies i2=(-1) (see figure 2). However, if we were to assume that is algebraic, that would imply that i is also algebraic. So after applying the Lindemann-Weierstrass theorem, we come to the contradiction that (-1) is transcendental. Thus must be transcendental in nature. Another method used to prove transcendence is Bakers theorem. To understand this principle we must first introduce the set of logarithms of nonzero algebraic numbers, L={C:eQ}.This shows that while ? » belongs to the set of all complex number, e is not rational. Similar to the Lindemann-Weierstrass theorem, Bakers theorem states if 1,,n are elements of L that are linearly independent for all rational numbers and all algebraic numbers are represented by 0,,n, where not all sare zero. Then we arrive at the function |0+11++nn|H-C, where H represents the maximum heights of thesand C is some computable nonzero number that depends on n, the number of ? »s and the total degrees of s (see figure 3). In other words, taking the absolute value of the sum of the products of many algebraic numbers, , and complex logarithmic numbers, ? », results in a transcendental number that is greater than H-C.The third proven method of showing transcendence is through the Gelfond-Schneider theorem. This statement is used to prove transcendence over a large classification of numbers. Originally theorized by Aleksandr Gelfond and Theodor Schneider, this principle states that for the algebraic numbers a and b, if a0, a1,and b is irrational, then all resulting values of ab are transcendental. This theorem led to two corollaries: Gelfonds constant, e=23.1406 and the Gelfond-Schneider constant, 22=2.6651, as well its square root, 22=1.6325. Similar to this, the four exponential conjecture states that for two pairs of complex number x1,x2 and y1,y2 that are linearly independent over all rational numbers, then at least on of the following as transcendental:ex1y1,ex1y2.ex2y1,ex2y2. Although it has yet to be proven, the four exponentials conjecture is considered one of the strongest ideas relating to exponential functions using arithmetic values. In 1966, American mathematician Stephen Schanu el created a rule to generalize transcendental numbers further, known as Schanuels conjecture. The purpose of this theory was to find the degree of transcendence over certain field extensions of rational numbers. The conjecture states that if given n complex number z1,,zn that are linearly independent over all rational numbers, the extension Q(z1,,znez1,,ezn) has a degree of transcendence of at least n over all rational numbers. This means that this theory ecompasses the Lindemann-Weierstrass theorem, in the event that z1,,zn are all algebraic, Bakers theorem, when z1,,zn take the form exp(z1),,exp(zn), and is also able to cover the unproven four exponentials conjecture and the Gelfond-Schneider theorem. Many common functions can be used to create transcendence, these are known as transcendental functions. For example, any equation used to find the length of a curve, such as arc length: s=r180, area or circumference of a circle, or volume of a sphere rely on the transcendental number to convert linear distances to curved or circular. The sine function is another example of a transcendental function, although there are several numbers that can be input into the sine function that output algebraic numbers, the only integer that puts out an algebraic solution is zero. There are hundreds of proven transcendental functions, often including multiple variables. Using the already identified transcendental numbers, for all real numbers x, x, ex, and logex are all fairly easy to understand and common examples of transcendental functions. Since the exponent, the base of the exponential function, and the base of the logarithm are all transcendental numbers, the transcendence is transferred to the functions and all of their solutions. While algebraic function such as square root functions or polynomials are not transcendental in nature, the indefinite integral of many algebraic functions is often found to be transcendental. For example, the logarithmic function was found while searching for the area of the multiplicative inverse function, f(x)=1x, and is now one of the most easily recognizable transcendental function. An additional example of a transcendental equation is Eulers Gamma function. This equation is used to represent a factorial with an argument shifted down by one, (n)=(n-1)!, and can be expanded to all complex number except non-positive integers using the form (z)=0?â‚ ¬xz-1e-xdx (see figure 4). There are currently many rational values of z for which the answer is known and proven to be transcendental, for example z={16,14,13,12,23,34,56} is a set of values for which the argument (n-1)! is shown to be transcendental, indicating that the integral would als o transcendental. It is fairly easy to understand that if f is an algebraic function and a is an algebraic number, then f(a) is also an algebraic number. However, there are entire transcendental functions that when evaluated at an algebraic number a, will also have an algebraic f(a). This set of algebraic numbers is known as an exceptional set of the transcendental function. For many functions the exceptional set is fairly small, like how the exponential function ex has an exceptional set of x={0}, also written at ?†º(ex)={0}. Exceptional sets are often used to explain certain aspects of transcendental number theory, for example an exponential function of base 2 has an exceptional set of ?†º(2x)=Q, meaning that 2x is only transcendental over irrational numbers, meaning it satisfies the Gelfond-Schneider theorem, but is not a transcendental function in itself. However, there are also functions with empty exceptional sets, which are often found using Schanuels conjecture. Fo r example, ?†º(eex)={?â‚ ¬Ã¢â‚¬ ¦}, while f(x)=e1+x also has an empty exceptional set, but does not follow Schanuels conjecture. Using exceptional sets, we are able to prove that for any set of algebraic numbers, A, there exists a transcendental function whose exceptional set is A. This shows that there are transcendental functions who only output transcendental answers when given transcendental numbers. In conclusion, transcendental numbers are abundant, fairly difficult to quantify, and have many current and possible future uses in mathematics. With new developments in the algebraic independence of modular functions being researched by the modern mathematicians Federico Pellarin and Yuri Valentinovich Nesterenko, there is no telling where transcendence will take us in the future. Although there are currently several ways to prove and use transcendence, we have just scratched the surface.

Friday, May 8, 2020

Comparing Mainstream and Critical Psychology - 1708 Words

One of the main divisions between mainstream and critical psychology is that of the methods adopted. Discuss with reference to the cognitive social and at least one other social psychological perspective. The theoretical perspective of any approach in social psychology governs the methods adopted, which in turn have an affect on the knowledge produced. Using examples from the cognitive social and the discursive psychological perspectives, this essay examines how far it can be said that the methods adopted is one of the main divisions between mainstream and critical approaches. It will conclude that, whilst there are divisions between mainstream and critical social psychology, they are not clear-cut. It goes on to examine further†¦show more content†¦The discursive psychological approach analyses discourse, in the form of spoken or written word. The ontology is that people and their responses are socially constructed and situated, creating an identity that is contingent with that context. Researchers examine what is said in verbal or written form, analysing it to create qualitative data. The importance of this can be seen in the discussion by Hollway (Hollway, 2007) about research on ‘hate’, where there is an emphasis by discursive psychologists on collecting information as it is found naturalistically, rather than create it for their use. They do, however, sometimes make use of research interviews, and as Edwards points out (Edwards 1999, cited in Hollway, 2007) the validity of this continues to be debated for the same reasons as in experimentation: the control of the situation rests with the researcher, and the power relations involved result in questions about ecological validity. The power imbalance of researcher giving orders to participant in Milgram’s experiment is an obvious example of this. Comparing a research interview, the very act of asking a question means that the response is constrained to some extent, an example of demand characteristics. This is a subtle focus for debate, but it would make a difference to results. In an attempt to carefully control in order to obtain reliability of results, researchers from both mainstream and critical social psychology make it harder to obtainShow MoreRelatedSocial Psychology And Mainstream Approach2191 Words   |  9 Pagestowards Social Psychology and the mainstream approach, it is necessary to define the meanings of ‘critical social psychology’ and the ‘mainstream approach’ in order to view each meaning in an in-depth way. The essay will then be followed by support and a discussion of how the critical approaches view feminism research. The essay will then conclude by summar ising the essay and how both approaches can bring a varied and who view of social psychology. Introduction What is social psychology? A lot of researchersRead MoreQuestions On Thinking Towards Weibo1628 Words   |  7 Pages4.Critical thinking towards Weibo Just because of this freedom expression of Weibo, it also brings loads of rumors in cyber space. Famous American pioneer in personality psychology Gordon Willard Allport mentioned in his book â€Å"Psychology of Rumor† that he emphasis the unconfirmed of rumor. (Gordon Willard Allport, 1947) The French scholar Kapferer not only stresses on the unconfirmed of rumor but also emphasis the unofficial of rumor. (Jean-Noel Kapferer, 2011) In 2006, scholar Brendan NyhanRead MoreLgbt Community And The Community1240 Words   |  5 PagesStates. The paper will in addition be looking at the evolution, therefore comparing times along North Americans view on the LGBT community. Specifically, the essay will be mainly focused over the past six decades since there were major key events such as the big hippie (hippy) movement in the 1960’s that influenced the view of the LGBT community. 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Since Aaker’s (1997) article, brand personality research has been dominated by Aaker’s methodology (Freling et al., 2010), with all but one measurement scale (Sweeney and Brandon, 2006) using factor methods, and newRead MoreComparing and Contrasting Psychoanalytic and Existential/Humanistic Perspectives4364 Words   |  18 PagesIntroduction This essay is about comparing and contrasting two out of the eight personality theories commonly used to decipher one’s personality. Those two are the psychoanalytic perspective and the existential/humanistic perspective. Both perspectives are equally important as they play a major role in understanding personality in different ways and explaining them as well. Freud’s psychoanalysis helps us to understand the individual’s personality from its early years right up to adulthood whileRead MoreEthical And Ethical Aspects Of Social Ethics2191 Words   |  9 Pagessponsoring agencies, the public at large, and society. Ethics are self-regulating guidelines for making decisions. Research Ethics for Social Scientists states â€Å"for the conduct of social science research an understanding of normative ethics is more critical than a grasp of metaethics† (Isreal, Hays, 2010, pg. 12). Although codes, policies, and principles are very important they do not cover ever y situation and often require considerable interpretation. It is therefore important for researchers to learnRead MoreTransactional Analysis - Communication3356 Words   |  14 PagesTransactional analysis Eric Berne s Transactional Analysis - early TA history and theory Transactional Analysis is one of the most accessible theories of modern psychology. Transactional Analysis was founded by Eric Berne, and the famous parent adult child theory is still being developed today. 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Wednesday, May 6, 2020

Prelude to Foundation Chapter 2 Flight Free Essays

TRANTOR-†¦ The capital of the First Galactic Empire†¦ Under Cleon I, it had its â€Å"twilight glow.† To all appearances, it was then at its peak. Its land surface of 200 million square kilometers was entirely domed (except for the Imperial Palace area) and underlaid with an endless city that extended beneath the continental shelves. We will write a custom essay sample on Prelude to Foundation Chapter 2 Flight or any similar topic only for you Order Now The population was 40 billion and although the signs were plentiful (and clearly visible in hindsight) that there were gathering problems, those who lived on Trantor undoubtedly found it still the Eternal World of legend and did not expect it would ever†¦ Encyclopedia Galactica 6. Seldon looked up. A young man was standing before him, looking down at him with an expression of amused contempt. Next to him was another young man-a bit younger, perhaps. Both were large and appeared to be strong. They were dressed in an extreme of Trantorian fashion, Seldon judged-boldly clashing colors, broad fringed belts, round hats with wide brims all about and the two ends of a bright pink ribbon extending from the brim to the back of the neck. In Seldon’s eyes, it was amusing and he smiled. The young man before him snapped, â€Å"What’re you grinning at, misfit?† Seldon ignored the manner of address and said gently, â€Å"Please pardon my smile. I was merely enjoying your costume.† â€Å"My costume? So? And what are you wearing? What’s that awful offal you call clothes?† His hand went out and his finger flicked at the lapel of Seldon’s jacket-disgracefully heavy and dull, Seldon himself thought, in comparison to the other’s lighthearted colors. Seldon said, â€Å"I’m afraid it’s my Outworlder clothes. They’re all I have.† He couldn’t help notice that the few others who were sitting in the small park were rising to their feet and walking off. It was as though they were expecting trouble and had no desire to remain in the vicinity. Seldon wondered if his new friend, Hummin, was leaving too, but he felt it injudicious to take his eyes away from the young man who was confronting him. He teetered back on his chair slightly. The young man said, â€Å"You an Outworlder?† â€Å"That’s right. Hence my clothes.† â€Å"Hence? What kind of word’s that? Outworld word?† â€Å"What I meant was, that was why my clothes seem peculiar to you. I’m a visitor here.† â€Å"From what planet?† â€Å"Helicon.† The young man’s eyebrows drew together. â€Å"Never heard of it.† â€Å"It’s not a large planet.† â€Å"Why don’t you go back there?† â€Å"I intend to. I’m leaving tomorrow.† â€Å"Sooner! Now!† The young man looked at his partner. Seldon followed the look and caught a glimpse of Hummin. He had not left, but the park was now empty except for himself, Hummin, and the two young men. Seldon said, â€Å"I’d thought I’d spend today sight-seeing.† â€Å"No. You don’t want to do that. You go home now.† Seldon smiled. â€Å"Sorry. I won’t.† The young man said to his partner. â€Å"You like his clothes, Marbie?† Marbie spoke for the first time. â€Å"No. Disgusting. Turns the stomach.† â€Å"Can’t let him go around turning stomachs, Marbie. Not good for people’s health.† â€Å"No, not by no means, Alem,† said Marbie. Alem grinned. â€Å"Well now. You heard what Marbie said.† And now Hummin spoke. He said, â€Å"Look, you two, Alem, Marbie, whatever your names are. You’ve had your fun. Why don’t you go away?† Alem, who had been leaning slightly toward Seldon, straightened and turned. â€Å"Who are you?† â€Å"That’s not your business,† snapped Hummin. â€Å"You’re Trantorian?† asked Alem. â€Å"Also not your business.† Alem frowned and said, â€Å"You’re dressed Trantorian. We’re not interested in you, so don’t go looking for problems.† â€Å"I intend to stay. That means there are two of us. Two against two doesn’t sound like your kind of fight. Why don’t you go away and get some friends so you can handle two people?† Seldon said, â€Å"I really think you ought to get away if you can, Hummin. It’s kind of you to try to protect me, but I don’t want you harmed.† â€Å"These are not dangerous people, Seldon. Just half-credit lackeys.† â€Å"Lackeys!† The word seemed to infuriate Alem, so that Seldon thought it must have a more insulting meaning on Trantor than it had on Helicon. â€Å"Here, Marbie,† said Alem with a growl. â€Å"You take care of that other motherlackey and I’ll rip the clothes off this Seldon. He’s the one we want. Now-â€Å" His hands came down sharply to seize Seldon’s lapels and jerk him upright. Seldon pushed away, instinctively it would seem, and his chair tipped backward. He seized the hands stretched toward him, his foot went up, and his chair went down. Somehow Alem streaked overhead, turning as he did so, and came down hard on his neck and back behind Seldon. Seldon twisted as his chair went down and was quickly on his feet, staring down at Alem, then looking sharply to one side for Marbie. Alem lay unmoving, his face twisted in agony. He had two badly sprained thumbs, excruciating pain in his groin, and a backbone that had been badly jarred. Hummin’s left arm had grabbed Marbie’s neck from behind and his right arm had pulled the other’s right arm backward at a vicious angle. Marbie’s face was red as he labored uselessly for breath. A knife, glittering with a small laser inset, lay on the ground beside them. Hummin eased his grip slightly and said, with an air of honest concern, â€Å"You’ve hurt that one badly.† Seldon said, â€Å"I’m afraid so. If he had fallen a little differently, he would have snapped his neck.† Hummin said, â€Å"What kind of a mathematician are you?† â€Å"A Heliconian one.† He stooped to pick up the knife and, after examining it, said, â€Å"Disgusting-and deadly.† Hummin said, â€Å"An ordinary blade would do the job without requiring a power source.-But let’s let these two go. I doubt they want to continue any further.† He released Marbie, who rubbed first his shoulder then his neck. Gasping for air, he turned hate-filled eyes on the two men. Hummin said sharply, â€Å"You two had better get out of here. Otherwise we’ll have to give evidence against you for assault and attempted murder. This knife can surely be traced to you.† Seldon and Hummin watched while Marbie dragged Alem to his feet and then helped him stagger away, still bent in pain. They looked back once or twice, but Seldon and Hummin watched impassively. Seldon held out his hand. â€Å"How do I thank you for coming to the aid of a stranger against two attackers? I doubt I would have been able to handle them both on my own.† Hummin raised his hand in a deprecatory manner. â€Å"I wasn’t afraid of them. They’re just street-brawling lackeys. All I had to do was get my hands on them-and yours, too, of course.† â€Å"That’s a pretty deadly grip you have,† Seldon mused. Hummin shrugged. â€Å"You too.† Then, without changing his tone of voice, he said, â€Å"Come on, we’d better get out of here. We’re wasting time.† Seldon said, â€Å"Why do we have to get away? Are you afraid those two will come back?† â€Å"Not in their lifetime. But some of those brave people who cleared out of the park so quickly in their eagerness to spare themselves a disagreeable sight may have alerted the police.† â€Å"Fine. We have the hoodlums’ names. And we can describe them fairly well.† â€Å"Describe them? Why would the police want them?† â€Å"They committed an assault-â€Å" â€Å"Don’t be foolish. We don’t have a scratch. They’re virtually hospital bait, especially Alem. We’re the ones who will be charged.† â€Å"But that’s impossible. Those people witnessed the fact that-â€Å" â€Å"No people will be called.-Seldon, get this into your head. Those two came to find you-specifically you. They were told you were wearing Heliconian clothes and you must have been described precisely. Perhaps they were even shown a holograph. I suspect they were sent by the people who happen to control the police, so let’s not wait any longer.† Hummin hurried off, his hand gripping Seldon’s upper arm. Seldon found the grip impossible to shake and, feeling like a child in the hands of an impetuous nurse, followed. They plunged into an arcade and, before Seldon’s eyes grew accustomed to the dimmer light, they heard the burring sound of a ground-car’s brakes. â€Å"There they are,† muttered Hummin. â€Å"Faster, Seldon.† They hopped onto a moving corridor and lost themselves in the crowd. 7. Seldon had tried to persuade Hummin to take him to his hotel room, but Hummin would have none of that. â€Å"Are you mad?† he half-whispered. â€Å"They’ll be waiting for you there.† â€Å"But all my belongings are waiting for me there too.† â€Å"They’ll just have to wait.† And now they were in a small room in a pleasant apartment structure that might be anywhere for all that Seldon could tell. He looked about the one-room unit. Most of it was taken up by a desk and chair, a bed, and a computer outlet. There were no dining facilities or washstand of any kind, though Hummin had directed him to a communal washroom down the hall. Someone had entered before Seldon was quite through. He had cast one brief and curious look at Seldon’s clothes, rather than at Seldon himself, and had then looked away. Seldon mentioned this to Hummin, who shook his head and said, â€Å"We’ll have to get rid of your clothes. Too bad Helicon is so far out of fashion-â€Å" Seldon said impatiently, â€Å"How much of this might just be your imagination, Hummin? You’ve got me half-convinced and yet it may be merely a kind of†¦ of-â€Å" â€Å"Are you groping for the word ‘paranoia’?† â€Å"All right, I am. This may be some strange paranoid notion of yours.† Hummin said, â€Å"Think about it, will you? I can’t argue it out mathematically, but you’ve seen the Emperor. Don’t deny it. He wanted something from you and you didn’t give it to him. Don’t deny that either. I suspect that details of the future are what he wants and you refused. Perhaps Demerzel thinks you’re only pretending not to have the details-that you’re holding out for a higher price or that someone else is bidding for it too. Who knows? I told you that if Demerzel wants you, he’ll get you wherever you are. I told you that before those two splitheads ever appeared on the scene. I’m a journalist and a Trantorian. I know how these things go. At one point, Alem said, ‘He’s the one we want.’ Do you remember that?† â€Å"As it happens,† said Seldon. â€Å"I do.† â€Å"To him I was only the ‘other motherlackey’ to be kept off, while he went about the real job of assaulting you.† Hummin sat down in the chair and pointed to the bed. â€Å"Stretch out, Seldon. Make yourself comfortable. Whoever sent those two-it must have been Demerzel, in my opinion-can send others, so we’ll have to get rid of those clothes of yours. I think any other Heliconian in this sector caught in his own world’s garb is going to have trouble until he can prove he isn’t you.† â€Å"Oh come on.† â€Å"I mean it. You’ll have to take off the clothes and we’ll have to atomize them-if we can get close enough to a disposal unit without being seen. And before we can do that I’ll have to get you a Trantorian outfit. You’re smaller than I am and I’ll take that into account. It won’t matter if it doesn’t fit exactly-â€Å" Seldon shook his head. â€Å"I don’t have the credits to pay for it. Not on me. What credits I have-and they aren’t much-are in my hotel safe.† â€Å"We’ll worry about that another time. You’ll have to stay here for an hour or two while I go out in search of the necessary clothing.† Seldon spread his hands and sighed resignedly. â€Å"All right. If it’s that important, I’ll stay.† â€Å"You won’t try to get back to your hotel? Word of honor?† â€Å"My word as a mathematician. But I’m really embarrassed by all the trouble you’re taking for me. And expense too. After all, despite all this talk about Demerzel, they weren’t really out to hurt me or carry me off. All I was threatened with was the removal of my clothes.† â€Å"Not all. They were also going to take you to the spaceport and put you on a hypership to Helicon.† â€Å"That was a silly threat-not to be taken seriously.† â€Å"Why not?† â€Å"I’m going to Helicon. I told them so. I’m going tomorrow.† â€Å"And you still plan to go tomorrow?† asked Hummin. â€Å"Certainly. Why not?† â€Å"There are enormous reasons why not.† Seldon suddenly felt angry. â€Å"Come on, Hummin, I can’t play this game any further. I’m finished here and I want to go home. My tickets are in the hotel room. Otherwise I’d try to exchange them for a trip today. I mean it.† â€Å"You can’t go back to Helicon.† Seldon flushed. â€Å"Why not? Are they waiting for me there too?† Hummin nodded. â€Å"Don’t fire up, Seldon. They would be waiting for you there too. Listen to me. If you go to Helicon, you are as good as in Demerzel’s hands. Helicon is good, safe Imperial territory. Has Helicon ever rebelled, ever fallen into step behind the banner of an anti-Emperor?† â€Å"No, it hasn’t-and for good reason. It’s surrounded by larger worlds. It depends on the Imperial peace for security.† â€Å"Exactly! Imperial forces on Helicon can therefore count on the full cooperation of the local government. You would be under constant surveillance at all times. Any time Demerzel wants you, he will be able to have you. And, except for the fact that I am now warning you, you would have no knowledge of this and you would be working in the open, filled with a false security.† â€Å"That’s ridiculous. If he wanted me in Helicon, why didn’t he simply leave me to myself? I was going there tomorrow. Why would he send those two hoodlums simply to hasten the matter by a few hours and risk putting me on my guard?† â€Å"Why should he think you would be put on your guard? He didn’t know I’d be with you, immersing you in what you call my paranoia.† â€Å"Even without the question of warning me, why all the fuss to hurry me by a few hours?† â€Å"Perhaps because he was afraid you would change your mind.† â€Å"And go where, if not home? If he could pick me up on Helicon, he could pick me up anywhere. He could pick me up on†¦ on Anacreon, a good ten thousand parsecs away-if it should fall into my head to go there. What’s distance to hyperspatial ships? Even if I find a world that’s not quite as subservient to the Imperial forces as Helicon is, what world is in actual rebellion? The Empire is at peace. Even if some worlds are still resentful of injustices in the past, none are going to defy the Imperial armed forces to protect me. Moreover, anywhere but on Helicon I won’t be a local citizen and there won’t even be that matter of principle to help keep the Empire at bay.† Hummin listened patiently, nodding slightly, but looking as grave and as imperturbable as ever. He said, â€Å"You’re right, as far as you go, but there’s one world that is not really under the Emperor’s control. That, I think, is what must be disturbing Demerzel.† Seldon thought a while, reviewing recent history and finding himself unable to choose a world on which the Imperial forces might be helpless. He said at last, â€Å"What world is that?† Hummin said, â€Å"You’re on it, which is what makes the matter so dangerous in Demerzel’s eyes, I imagine. It is not so much that he is anxious to have you go to Helicon, as that he is anxious to have you leave Trantor before it occurs to you, for any reason-even if only tourist’s mania-to stay.† The two men sat in silence until Seldon finally said sardonically, â€Å"Trantor! The capital of the Empire, with the home base of the fleet on a space station in orbit about it, with the best units of the army quartered here. If you believe that it is Trantor that is the safe world, you’re progressing from paranoia to outright fantasy.† â€Å"No! You’re an Outworlder, Seldon. You don’t know what Trantor is like. It’s forty billion people and there are few other worlds with even a tenth of its population. It is of unimaginable technological and cultural complexity. Where we are now is the Imperial Sector-with the highest standard of living in the Galaxy and populated entirely by Imperial functionaries. Elsewhere on the planet, however, are over eight hundred other sectors, some of them with subcultures totally different from what we have here and most of them untouchable by Imperial forces.† â€Å"Why untouchable?† â€Å"The Empire cannot seriously exert force against Trantor. To do so would be bound to shake some facet or other of the technology on which the whole planet depends. The technology is so interrelated that to snap one of the interconnections is to cripple the whole. Believe me, Seldon, we on Trantor observe what happens when there is an earthquake that manages to escape being damped out, a volcanic eruption that is not vented in time, a storm that is not defused, or just some human error that escapes notice. The planet totters and every effort must be made to restore the balance at once.† â€Å"I have never heard of such a thing.† A small smile flickered its way across Hummin’s face. â€Å"Of course not. Do you want the Empire to advertise the weakness at its core? However, as a journalist, I know what happens even when the Outworlds don’t, even when much of Trantor itself doesn’t, even when the Imperial pressure is interested in concealing events. Believe me! The Emperor knows-and Eto Demerzel knows-even if you don’t, that to disturb Trantor may destroy the Empire.† â€Å"Then are you suggesting I stay on Trantor for that reason?† â€Å"Yes. I can take you to a place on Trantor where you will be absolutely safe from Demerzel. You won’t have to change your name and you will be able to operate entirely in the open and he won’t be able to touch you. That’s why he wanted to force you off Trantor at once and if it hadn’t been for the quirk of fate that brought us together and for your surprising ability to defend yourself, he would have succeeded in doing so.† â€Å"But how long will I have to remain on Trantor?† â€Å"For as long as your safety requires it, Seldon. For the rest of your life, perhaps.† 8. Hari Seldon looked at the holograph of himself cast by Hummin’s projector. It was more dramatic and useful than a mirror would have been. In fact, it seemed as though there were two of him in the room. Seldon studied the sleeve of his new tunic. His Heliconian attitudes made him wish the colors were less vibrant, but he was thankful that, as it was, Hummin had chosen softer colors than were customary here on this world. (Seldon thought of the clothing worn by their two assailants and shuddered inwardly.) He said, â€Å"And I suppose I must wear this hat.† â€Å"In the Imperial Sector, yes. To go bareheaded here is a sign of low breeding. Elsewhere, the rules are different.† Seldon sighed. The round hat was made of soft material and molded itself to his head when he put it on. The brim was evenly wide all around, but it was narrower than on the hats his attackers had worn. Seldon consoled himself by noticing that when he wore the hat the brim curved rather gracefully. â€Å"It doesn’t have a strap under the chin.† â€Å"Of course not. That’s advanced fashion for young lanks.† â€Å"For young what?† â€Å"A lank is someone who wears things for their shock value. I’m sure you have such people on Helicon.† Seldon snorted. â€Å"There are those who wear their hair shoulder-length on one side and shave the other.† He laughed at the memory. Hummin’s mouth twisted slightly. â€Å"I imagine it looks uncommonly ugly.† â€Å"Worse. There are lefties and righties, apparently, and each finds the other version highly offensive. The two groups often engage in street brawls.† â€Å"Then I think you can stand the hat, especially without the strap.† Seldon said, â€Å"I’ll get used to it.† â€Å"It will attract some attention. It’s subdued for one thing and makes you look as if you’re in mourning. And it doesn’t quite fit. Then, too, you wear it with obvious discomfort. However, we won’t be in the Imperial Sector long.-Seen enough?† And the holograph flickered out. Seldon said, â€Å"How much did this cost you?† â€Å"What’s the difference?† â€Å"It bothers me to be in your debt.† â€Å"Don’t worry about it. This is my choice. But we’ve been here long enough. I will have been described, I’m quite certain. They’ll track me down and they’ll come here.† â€Å"In that case,† said Seldon, â€Å"the credits you’re spending are a minor matter. You’re putting yourself into personal danger on my account. Personal danger!† â€Å"I know that. But it’s my free choice and I can take care of myself.† â€Å"But why-â€Å" â€Å"We’ll discuss the philosophy of it later.-I’ve atomized your clothes, by the way, and I don’t think I was seen. There was an energy surge, of course, and that would be recorded. Someone might guess what happened from that-it’s hard to obscure any action when probing eyes and mind are sharp enough. However, let us hope we’ll be safely away before they put it all together.† 9. They traveled along walkways where the light was soft and yellow. Hummin’s eyes moved this way and that, watchful, and he kept their pace at crowd speed, neither passing nor being passed. He kept up a mild but steady conversation on indifferent topics. Seldon, edgy and unable to do the same, said, â€Å"There seems to be a great deal of walking here. There are endless lines in both directions and along the crossovers.† â€Å"Why not?† said Hummin. â€Å"Walking is still the best form of short-distance transportation. It’s the most convenient, the cheapest, and the most healthful. Countless years of technological advance have not changed that.-Are you acrophobic, Seldon?† Seldon looked over the railing on his right into a deep declivity that separated the two walking lanes-each in an opposite direction between the regularly spaced crossovers. He shuddered slightly. â€Å"If you mean fear of heights, not ordinarily. Still, looking down isn’t pleasant. How far does it go down?† â€Å"Forty or fifty levels at this point, I think. This sort of thing is common in the Imperial Sector and a few other highly developed regions. In most places, one walks at what might be considered ground level.† â€Å"I should imagine this would encourage suicide attempts.† â€Å"Not often. There are far easier methods. Besides, suicide is not a matter of social obloquy on Trantor. One can end one’s life by various recognized methods in centers that exist for the purpose-if one is willing to go through some psychotherapy at first. There are, occasional accidents, for that matter, but that’s not why I was asking about acrophobia. We’re heading for a taxi rental where they know me as a journalist. I’ve done favors for them occasionally and sometimes they do favors for me in return. They’ll forget to record me and won’t notice that I have a companion. Of course, I’ll have to pay a premium and, again of course, if Demerzel’s people lean on them hard enough, they’ll have to tell the truth and put it down to slovenly accounting, but that may take considerable time.† â€Å"Where does the acrophobia come in?† â€Å"Well, we can get there a lot faster if we use a gravitic lift. Not many people use it and I must tell you that I’m not overjoyed at the idea myself, but if you think you can handle it, we had better.† â€Å"What’s a gravitic lift?† â€Å"It’s experimental. The time may come when it will be widespread over Trantor, provided it becomes psychologically acceptable-or can be made so to enough people. Then, maybe, it will spread to other worlds too. It’s an elevator shaft without an elevator cab, so to speak. We just step into empty space and drop slowly-or rise slowly-under the influence of antigravity. It’s about the only application of antigravity that’s been established so far, largely because it’s the simplest possible application.† â€Å"What happens if the power blinks out while we’re in transit?† â€Å"Exactly what you would think. We fall and-unless we’re quite near the bottom to begin with-we die. I haven’t heard of it happening yet and, believe me, if it had happened I would know. We might not be able to give out the news for security reasons-that’s the excuse they always advance for hiding bad news-but I would know. It’s just up ahead. If you can’t manage it, we won’t do it, but the corridors are slow and tedious and many find them nauseating after a while.† Hummin turned down a crossover and into a large recess where a line of men and women were waiting, one or two with children. Seldon said in a low voice, â€Å"I heard nothing of this back home. Of course, our own news media are terribly local, but you’d think there’d be some mention that this sort of thing exists.† Hummin said. â€Å"It’s strictly experimental and is confined to the Imperial Sector. It uses more energy than it’s worth, so the government is not really anxious to push it right now by giving it publicity. The old Emperor, Stanel VI, the one before Cleon who amazed everyone by dying in his bed, insisted on having it installed in a few places. He wanted his name associated with antigravity, they say, because he was concerned with his place in history, as old men of no great attainments frequently are. As I said, the technique may spread, but, on the other hand, it is possible that nothing much more than the gravitic lift will ever come of it.† â€Å"What do they want to come of it?† asked Seldon. â€Å"Antigrav spaceflight. That, however, will require many breakthroughs and most physicists, as far as I know, are firmly convinced it is out of the question. But, then, most thought that even gravitic lifts were out of the question.† The line ahead was rapidly growing shorter and Seldon found himself standing with Hummin at the edge of the floor with an open gap before him. The air ahead faintly glittered. Automatically, he reached out his hand and felt a light shock. It didn’t hurt, but he snatched his hand back quickly. Hummin grunted. â€Å"An elementary precaution to prevent anyone walking over the edge before activating the controls.† He punched some numbers on the control board and the glitter vanished. Seldon peered over the edge, down the deep shaft. â€Å"You might find it better-or easier,† said Hummin, â€Å"if we link arms and if you close your eyes. It won’t take more than a few seconds.† He gave Seldon no choice, actually. He took his arm and once again there was no hanging back in that firm grip. Hummin stepped into nothingness and Seldon (who heard himself, to his own embarrassment, emit a small squeak) shuffled off with a lurch. He closed his eyes tightly and experienced no sense of falling, no feeling of air movement. A few seconds passed and he was pulled forward. He tripped slightly, caught his balance, and found himself on solid ground. He opened his eyes, â€Å"Did we make it?† Hummin said dryly, â€Å"We’re not dead,† then walked away, his grip forcing Seldon to follow. â€Å"I mean, did we get to the right level?† â€Å"Of course.† â€Å"What would have happened if we were dropping down and someone else was moving upward?† â€Å"There are two separate lanes. In one lane everyone drops at the same speed; in the other everyone rises at the same speed. The shaft clears only when there are no people within ten meters of each other. There is no chance of a collision if all works well.† â€Å"I didn’t feel a thing.† â€Å"Why should you? There was no acceleration. After the first tenth of a second, you were at constant speed and the air in your immediate vicinity was moving down with you at the same speed.† â€Å"Marvelous.† â€Å"Absolutely. But uneconomic. And there seems no great pressure to increase the efficiency of the procedure and make it worthwhile. Everywhere one hears the same refrain. ‘We can’t do it. It can’t be done.’ It applies to everything.† Hummin shrugged in obvious anger and said, â€Å"But we’re here at the taxi rental. Let’s get on with it.† 10. Seldon tried to look inconspicuous at the air-taxi rental terminus, which he found difficult. To look ostentatiously inconspicuous-to slink about, to turn his face away from all who passed, to study one of the vehicles overintently-was surely the way to invite attention. The way to behave was merely to assume an innocent normality. But what was normality? He felt uncomfortable in his clothes. There were no pockets, so he had no place to put his hands. The two pouches, which dangled from his belt on either side, distracted him by hitting against him as he moved, so that he was continually thinking someone had nudged him. He tried looking at women as they passed. They had no pouches, at least none dangling, but they carried little boxlike affairs that they occasionally clipped to one hip or another by some device he could not make out. It was probably pseudomagnetic, he decided. Their clothes were not particularly revealing, he noted regretfully, and not one had any sign of dcolletage, although some dresses seemed to be designed to emphasize the buttocks. Meanwhile, Hummin had been very businesslike, having presented the necessary credits and returned with the superconductive ceramic tile that would activate a specific air-taxi. Hummin said, â€Å"Get in, Seldon,† gesturing to a small two-seated vehicle. Seldon asked, â€Å"Did you have to sign your name, Hummin?† â€Å"Of course not. They know me here and don’t stand on ceremony.† â€Å"What do they think you’re doing?† â€Å"They didn’t ask and I volunteered no information.† He inserted the tile and Seldon felt a slight vibration as the air-taxi came to life. â€Å"We’re headed for D-7,† said Hummin, making conversation. Seldon didn’t know what D-7 was, but he assumed it meant some route or other. The air-taxi found its way past and around other ground-cars and finally moved onto a smooth upward-slanting track and gained speed. Then it lifted upward with a slight jolt. Seldon, who had been automatically strapped in by a webbed restraint, felt himself pushed down into his seat and then up against the webbing. He said, â€Å"That didn’t feel like antigravity.† â€Å"It wasn’t,† said Hummin. â€Å"That was a small jet reaction. Just enough to take us up to the tubes.† What appeared before them now looked like a cliff patterned with cave openings, much like a checkerboard. Hummin maneuvered toward the D-7 opening, avoiding other air-taxis that were heading for other tunnels. â€Å"You could crash easily,† said Seldon, clearing his throat. â€Å"So I probably would if everything depended on my senses and reactions, but the taxi is computerized and the computer can overrule me without trouble. The same is true for the other taxis.-Here we go.† They slid into D-7 as if they had been sucked in and the bright light of the open plaza outside mellowed, turning a warmer yellow hue. Hummin released the controls and sat back. He drew a deep breath and said, â€Å"Well, that’s one stage successfully carried through. We might have been stopped at the station. In here, we’re fairly safe.† The ride was smooth and the walls of the tunnel slipped by rapidly. There was almost no sound, just a steady velvety whirr as the taxi sped along. â€Å"How fast are we going?† asked Seldon. Hummin cast an eye briefly at the controls. â€Å"Three hundred and fifty kilometers per hour.† â€Å"Magnetic propulsion?† â€Å"Yes. You have it on Helicon, I imagine.† â€Å"Yes. One line. I’ve never been on it myself, though I’ve always meant to. I don’t think it’s anything like this.† â€Å"I’m sure it isn’t. Trantor has many thousands of kilometers of these tunnels honeycombing the land subsurface and a number that snake under the shallower extensions of the ocean. It’s the chief method of long-distance travel.† â€Å"How long will it take us?† â€Å"To reach our immediate destination? A little over five hours.† â€Å"Five hours!† Seldon was dismayed. â€Å"Don’t be disturbed. We pass rest areas every twenty minutes or so where we can stop, pull out of the tunnel, stretch our feet, eat, or relieve ourselves. I’d like to do that as few times as possible, of course.† They continued on in silence for a while and then Seldon started when a blaze of light flared at their right for a few seconds and, in the flash, he thought he saw two air-taxis. â€Å"That was a rest area,† said Hummin in answer to the unspoken question. Seldon said, â€Å"Am I really going to be safe wherever it is you are taking me?† Hummin said, â€Å"Quite safe from any open movement on the part of the Imperial forces. Of course, when it comes to the individual operator-the spy, the agent, the hired assassin-one must always be careful. Naturally, I will supply you with a bodyguard.† Seldon felt uneasy. â€Å"The hired assassin? Are you serious? Would they really want to kill me?† Hummin said, â€Å"I’m sure Demerzel doesn’t. I suspect he wants to use you rather than kill you. Still, other enemies may turn up or there may be unfortunate concatenations of events. You can’t go through life sleepwalking.† Seldon shook his head and turned his face away. To think, only forty-eight hours ago he had been just an insignificant, virtually unknown Outworld mathematician, content only to spend his remaining time on Trantor sight-seeing, gazing at the enormity of the great world with his provincial eye. And now, it was finally sinking in: He was a wanted man, hunted by Imperial forces. The enormity of the situation seized him and he shuddered. â€Å"And what about you and what you’re doing right now?† Hummin said thoughtfully, â€Å"Well, they won’t feel kindly toward me, I suppose. I might have my head laid open or my chest exploded by some mysterious and never-found assailant.† Hummin said it without a tremor in his voice or a change in his calm appearance, but Seldon winced. Seldon said, â€Å"I rather thought you would assume that might be in store for you. You don’t seem to be†¦ bothered by it.† â€Å"I’m an old Trantorian. I know the planet as well as anybody can. I know many people and many of them are under obligation to me. I like to think that I am shrewd and not easy to outwit. In short, Seldon, I am quite confident that I can take care of myself.† â€Å"I’m glad you feel that way and I hope you’re justified in thinking so, Hummin, but I can’t get it through my head why you’re taking this chance at all. What am I to you? Why should you take even the smallest risk for someone who is a stranger to you?† Hummin checked the controls in a preoccupied manner and then he faced Seldon squarely, eyes steady and serious. â€Å"I want to save you for the same reason that the Emperor wants to use you-for your predictive powers.† Seldon felt a deep pang of disappointment. This was not after all a question of being saved. He was merely the helpless and disputed prey of competing predators. He said angrily, â€Å"I will never live down that presentation at the Decennial Convention. I have ruined my life.† â€Å"No. Don’t rush to conclusions, mathematician. The Emperor and his officers want you for one reason only, to make their own lives more secure. They are interested in your abilities only so far as they might be used to save the Emperor’s rule, preserve that rule for his young son, maintain the positions, status, and power of his officials. I, on the other hand, want your powers for the good of the Galaxy.† â€Å"Is there a distinction?† spat Seldon acidly. And Hummin replied with the stern beginning of a frown, â€Å"If you do not see the distinction, then that is to your shame. The human occupants of the Galaxy existed before this Emperor who now rules, before the dynasty he represents, before the Empire itself. Humanity is far older than the Empire. It may even be far older than the twenty-five million worlds of the Galaxy. There are legends of a time when humanity inhabited a single world.† â€Å"Legends!† said Seldon, shrugging his shoulders. â€Å"Yes, legends, but I see no reason why that may not have been so in fact, twenty thousand years ago or more. I presume that humanity did not come into existence complete with knowledge of hyperspatial travel. Surely, there must have been a time when people could not travel at superluminal velocities and they must then have been imprisoned in a single planetary system. And if we look forward in time, the human beings of the worlds of the Galaxy will surely continue to exist after you and the Emperor are dead, after his whole line comes to an end, and after the institutions of the Empire itself unravel. In that case, it is not important to worry overmuch about individuals, about the Emperor and the young Prince Imperial. It is not important to worry even about the mechanics of Empire. What of the quadrillions of people that exist in the Galaxy? What of them?† Seldon said, â€Å"Worlds and people would continue, I presume.† â€Å"Don’t you feel any serious need of probing the possible conditions under which they would continue to exist.† â€Å"One would assume they would exist much as they do now.† â€Å"One would assume. But could one know by this art of prediction that you speak of?† â€Å"Psychohistory is what I call it. In theory, one could.† â€Å"And you feel no pressure to turn that theory into practice.† â€Å"I would love to, Hummin, but the desire to do so doesn’t automatically manufacture the ability to do so. I told the Emperor that psychohistory could not be turned into a practical technique and I am forced to tell you the same thing.† â€Å"And you have no intention of even trying to find the technique?† â€Å"No, I don’t, any more than I would feel I ought to try to tackle a pile of pebbles the size of Trantor, count them one by one, and arrange them in order of decreasing mass. I would know it was not something I could accomplish in a lifetime and I would not be fool enough to make a pretense of trying.† â€Å"Would you try if you knew the truth about humanity’s situation?† â€Å"That’s an impossible question. What is the truth about humanity’s situation? Do you claim to know it?† â€Å"Yes, I do. And in five words.† Hummin’s eyes faced forward again, turning briefly toward the blank changelessness of the tunnel as it pushed toward them, expanding until it passed and then dwindling as it slipped away. He then spoke those five words grimly. He said, â€Å"The Galactic Empire is dying.† How to cite Prelude to Foundation Chapter 2 Flight, Essay examples

Tuesday, April 28, 2020

What is hypnosis Essay Example

What is hypnosis Essay It is actually a social interaction in which one person suggests to another that certain perceptions, feelings, thoughts, or behaviors will spontaneously occur. Many people have questions such as: â€Å"Who can experience hypnosis? † â€Å"Can it enhance recall of forgotten events? † â€Å"Can it force people to act against their will? † â€Å"Can it help people heal or receive their pain? † Is it harmful or helpful, and etc. What do you think? Who can experience hypnosis? To an extent we are all open to suggestion.If one was standing upright, with eyes closed, and is told that they are shaking your right hand, most will start to shake your right hand. People who respond to suggestions without hypnosis are the same people who respond with hypnosis. Hypnotic ability is the ability to focus attention totally on a task, to become imaginatively absorbed in it, to entertain fanciful possibilities. Can it enhance recall of forgotten events? Most people believe t hat our experiences are in our brain and we can recall them by breaking through defenses.Sixty years of research proves that this theory is wrong. We do not â€Å"soak in† everything around us. We permanently store only some of our experiences. â€Å"Hypnotically refreshed† memories combine fact with fiction. Since 1980, UFO abductions have been reported by thousands of people who are predisposed to believe in aliens, are highly hypnotizable, and have undergone hypnosis. Can hypnosis force people to act against their will? Researchers have enticed hypnotized people to perform dangerous acts such as; putting ones hand into acid, then throwing the acid in a researchers face.The hypnotized being later denied their actions, and stated that they would never follow such orders. Martin Orne and Frederich Evans Hypnosis unleashed that they used a control group. Orne asked individuals to pretend they were hypnotized. The laboratory assistants were unaware, so they treated both groups the same. The result of the experiment was that all the unhypnotized participants performed the same acts as those who were hypnotized. Can hypnosis help people heal or relieve their pain? Hypnotherapists try to help patients connect their own healing powers.Posthypnotic suggestions have helped alleviate headaches, asthma, and stress-related skin disorders. In one statistical digest of 18 studies, the average client whose therapy was supplemented with hypnosis showed greater improvement the 70 percent of other therapy patients. Hypnosis seemed especially helpful for the treatment of obesity. However, drug, alcohol, and smoking addictions have not responded well to hypnosis. In controlled studies, hypnosis did speed the disappearance of warts, but so did the same positive suggestions given without hypnosis.Hypnosis can relieve pain. When unhypnotized people put their arm in an ice bath, they felt intense pain within 25 seconds. When hypnotized people did the same after being g iven suggestions to feel no pain, they indeed reported feeling little pain. As some dentists know, light hypnosis can reduce fear, thus reducing hypersensitivity to pain. Hypnosis inhibits pain-related brain activity. In surgical experiences, hypnotized patients have required less medication, recovered sooner, and left the hospital earlier than unhypnotized control patients.Nearly 10 percent of us can become so deeply hypnotized that even major surgery can become so deeply hypnotized that even major surgery can be performed without anesthesia. Half of us can gain at least some pain relief from hypnosis. The surgical use of hypnosis has flourished in Europe, where one Belgian medical team has performed more than 5000 surgeries with a combination of hypnosis, local anesthesia, and a mild sedative. Hypnosis as a Social Phenomenon Our attentional spotlight and interpretations powerfully influence our our ordinary perceptions.Might hypnotic phenomena reflect such workings of normal consc iousness, as well as the power of social influence? Advocates of the social influence theory of hypnosis believe they do. Does this mean that subjects consciously fake hypnosis? No, like actors caught up in their roles, they begin to feel and behave in ways appropriate for â€Å"good hypnotic subjects. † The more they like and trust the hypnotist, the more they allow the person to direct their attention and fantasies. †

Thursday, March 19, 2020

Theodore Dreiser essays

Theodore Dreiser essays Theodore Dreiser was born August 27, 1871 in Terre Haute, Indiana. The younger brother of Paul Dresser, a well-known songwriter, Theodore was a famous novelist known for his outstanding American writing of naturalism. He was also a leading figure in a national literary movement that replaced the observance of Victorian notions of propriety with the unflinching presentation of real-life subject matter. Even though a majority of his works were about his life experiences, he also wrote about new social problems that had risen in American at the time as well as things sexual in nature. Dreiser was born the ninth of ten surviving children in a family that was stricken with life-long poverty. His father was a German immigrant that was mostly an unemployed mill worker with a strict attitude because of his narrow Roman Catholic belief. His mother had a Czech Mennonite background and she was a fair lady that was always compassionate to her son. Because of the familys severe degree of poverty, they moved frequently between small Indiana towns and Chicago in search of a better cost of living. Dreiser did not have much of an education in his lifetime. He attended parochial and public schools including a year at Indiana University in 1889-1890 throughout his academic years. He began his career as a newspaper reporter in Chicago in 1892 before working his way to the East Coast. While living on the East Coast in 1894, Dreiser found a job working for a Pittsburgh newspaper. In the same year, he move to New York City and started working for several newspapers and maga zines. Dreiser would soon meet a woman named Sara White and they would get married in 1898. The marriage did not last that long due to his roving affections and resulting infidelities causing their divorce in 1912. Dreiser began writing his first novel, Sister Carrie, in 1899 at the suggestion of a newspaper colleague. Doubleday, Page and Company published the ...

Tuesday, March 3, 2020

The Worst Polluted Places on Earth

The Worst Polluted Places on Earth More than 10 million people in eight different countries are at serious risk for cancer, respiratory diseases, and premature death because they live in the 10 most polluted places on Earth, according to a report by the Blacksmith Institute, a nonprofit organization that works to identify and solve specific environmental problems worldwide. Top 10 Worst Polluted Places Chernobyl in Ukraine, site of the world’s worst nuclear accident to date, is the best-known place on the list. The other places are unknown to most people and located far from major cities and populations centers, yet 10 million people either suffer or risk serious health effects because of environmental problems ranging from lead contamination to radiation. â€Å"Living in a town with serious pollution is like living under a death sentence,† the report says. â€Å"If the damage does not come from immediate poisoning, then cancers, lung infections, developmental delays, are likely outcomes.† â€Å"There are some towns where life expectancy approaches medieval rates, where birth defects are the norm, not the exception,† the report continues. â€Å"In other places, childrens asthma rates are measured above 90 percent, or mental retardation is endemic. In these places, life expectancy may be half that of the richest nations. The great suffering of these communities compounds the tragedy of so few years on earth. The Worst Polluted Sites Serve as Examples of Widespread Problems Russia leads the list of eight nations, with three of the 10 worst polluted sites. Other sites were chosen because they are examples of problems found in many places around the world. For example, Haina, Dominican Republic has severe lead contamination - a problem that is common in many poor countries. Linfen, China is just one of several Chinese cities choking on industrial air pollution. And Ranipet, India is a nasty example of serious groundwater pollution by heavy metals. The Top 10 Worst Polluted Places The Top 10 worst polluted places in the world are: Chernobyl, UkraineDzerzhinsk, RussiaHaina, Dominican RepublicKabwe, ZambiaLa Oroya, PeruLinfen, ChinaMaiuu Suu, KyrgyzstanNorilsk, RussiaRanipet, IndiaRudnaya Pristan/Dalnegorsk, Russia Choosing the Top 10 Worst Polluted Places The Top 10 worst polluted places were chosen by the Blacksmith Institute’s Technical Advisory Board from a list of 35 polluted places that had been narrowed from 300 polluted places identified by the Institute or nominated by people worldwide. The Technical Advisory Board includes experts from Johns Hopkins, Hunter College, Harvard University, IIT India, the University of Idaho, Mount Sinai Hospital, and leaders of major international environmental remediation companies. Solving Global Pollution Problems According to the report, â€Å"there are potential remedies for these sites. Problems like this have been solved over the years in the developed world, and we have the capacity and the technology to spread our experience to our afflicted neighbors.† â€Å"The most important thing is to achieve some practical progress in dealing with these polluted places,† says Dave Hanrahan, chief of global operations for the Blacksmith Institute. â€Å"There is a lot of good work being done in understanding the problems and in identifying possible approaches. Our goal is to instill a sense of urgency about tackling these priority sites.† Edited by Frederic Beaudry

Sunday, February 16, 2020

Business law Essay Example | Topics and Well Written Essays - 2000 words - 15

Business law - Essay Example Negligence is when anyone doesn’t take the necessary measures to avoid any mishap which any sensible person on the other hand would take and such irresponsible actions can lead to negligence lawsuit. Same has happened in the given case study i.e. Sunny Cruises plc v Yogesh. In this scenario Yogesh has every right to obtain legal services to get compensation against sunny Cruises. As Sunny Cruises invited Yogesh for a five day visit and they were obligated to give good services to him as it was their duty of care (Bussani & Palmer, 2003). Almost a similar case happened back in 1932 which were decided by the House of Lords. The facts of this care were that a customer named Mrs. Donoghue went into a cafe in Scotland with her friend and ordered a ginger-beer, while drinking she saw a snail’s body in the bear. Due to it she suffered severe gastroenteritis. She sued the beer company for this incident. Although the beer company said that they were not under any contract of sale with Mrs. Donoghue and were not liable for this incident as it was not even intentional but the House of Lords decided in favor of Mrs. Donoghue and she got the complete compensation. (Patten, 2012) The above mentioned case defines that negligence is a legal concept and one can be proven guilty for being negligent. Negligent acts are unintentional but are cause of reckless behavior. As in our case when Sunny Cruises invited Yogesh they were responsible for his well-being and not just his but also the other people who were present on the cruise as they can be used as witnesses. Negligence law suit has four main components and we can put Yogesh’s situation in those four criteria to prove that he is most likely to get the compensation for the physical and financial harm being caused by Sunny Cruise: The first one is that the defender had a duty toward the plaintiff. As mentioned in the case study that Sunny Cruise invited Yogesh then yes it was their duty to

Sunday, February 2, 2020

An Objective Way of thinking using mathematical principles Article - 1

An Objective Way of thinking using mathematical principles - Article Example Then one should seek to establish for each class of experience, what classes of knowledge are required for that class. For the Visual class of Experience one realises that all that can be acquired are those classes of knowledge that the individual’s senses can receive without any interpretation. This reasoning can be set out in the form of a series or SET of equations 3/ One of these classes is the ‘visual experience’ e.g. viewing the world that surrounds us for which the ONLY class of knowledge one requires to satisfy this class of experience, is that which can be gathered through the specific human’s senses e.g. for the sight sense, ‘colours that form shapes’. This applies to all the members of reality that make up the world that surrounds us. No further interpretation is required or can be made through the ‘visual experience‘. [See also the solution to Big Question 2 which details how the personal TEMPLATE works. For it includes what classes of knowledge the senses can detect and those that cannot be detected I.e. complete SET that can be used to represent any human.] 4/ Thus by adopting this thinking strategy of accepting what one receives through the senses without personal interpretation I.e. subjectivity [perceptions], everyone would be able to see the same / real world rather than seeking to create their own world. My appreciation for Roger Penroses essay asking "What is reality?" was diminished because he gave no clear-cut definition of what he means by "reality" (18 November, p 32). As a result, the discussion seemed like nothing so much as an overview of the implicit etymology and current range of English-language meanings of that word. One can easily imagine dictionary definitions that either include or exclude physical events at the quantum scale, or human mental events such as unexpressed thoughts. I am not a linguist, but I suspect that the words for "reality" in other languages may not exactly

Saturday, January 25, 2020

The Theoretical Studies Of Organizational Culture Commerce Essay

The Theoretical Studies Of Organizational Culture Commerce Essay The term culture has been used by anthropologists to refer to the customs and rituals that societies develop over the history. It has also been used by some organizational researchers and managers to refer to the climate and practices that organizations build up around the espoused values and credo of an organization. ( Edgar H. Schein,organizational culture and leadership p7). (Hofstede et al. 1990) define Culture as holistic and that involves a larger group of individuals. He asserts that Culture is historically related; it is an emergent phenomenon and is conveyed through traditions and customs and that people tend to hold on to their ideas, values and traditions. Culture is not something inherent but learned and it is human made. It is shared by a group of people. Culture is build upon interactions between people, who are sharing values and beliefs to produce behavioral norms. According to Trompenaars (2003: 26) Culture is necessary for human, it is like a guide. The culture allows to the human to have norms and valuesà ¢Ã¢â€š ¬Ã‚ ¦ the culture plays an important role in business. Culture is learnt and passed on from generation to generation; it belongs to one group in particular and it influences the behavior of group members in uniform and predictable ways (Mead 1998, p.4) A culture is a powerful determinant of group behavior and is setted up by the way employees work and behaves in the work place. Culture is considered a powerful, enduring and pervasive influence on human behavior through the socialization process within a culture individuals learn the norms and expectations of membership of that society the right and wrong of doing things. (Cartwright and cooper,1992). The culture concept is not only deep but also wide and complex (Schein, 1992). The onion diagram: According to Hofstede (2001) culture appear in numerous levels of depth such as symbols, heroes, rituals, and values. The first three layers, symbols, heroes, and rituals represent the layers of culture that are visible to outsiders. These are the practices of a given culture but their cultural meaning may not be obvious to those who are not a part of that culture hofstede(2001 10:8). Symbols are words, gestures, pictures and objects that hold a particular meaning only recognizable by people who share the same culture. The words in a language or jargon belong to this category, as do dress, hairstyles. New symbols are easily developed and old ones disappear (Hofstede, 2001). Heroes are persons, alive or dead, real or imaginary, who possess characteristics which are highly prized in a certain culture, and who serve as models for behavior (Hofstede, 2001). Rituals are collective activities, technically superfluous in reaching desired ends, but within a culture are considered as socially essential. Rituals are also ways of greeting and paying respects to others, together with social and religious ceremonies for example (Hofstede, 2001). Symbols, heroes, rituals are considered as practices. The core of culture is formed by values. Values are broad tendencies to prefer certain states of affairs over others. Values are feelings with an arrow on it: they have a plus and a minus side (Hofstede, 2001). They deal with evil vs. good, dirty vs. clean, ugly vs. beautiful, abnormal vs. normal, irrational vs. rational, etc (Hofstede, 2001). Values are one of the first things that children learn unconsciously and implicitly. Because they were acquired early, many values remain unconscious to those who hold them. as a result, they cannot be discussed nor can they be directly observed by outsiders , They can only be inferred from the way people act under various circumstances (Hofstede, 2001). Definition of corporate culture: The concepts of organizational culture and corporate culture can be debated to hold opposing views although the concepts often are used interchangeable in literature. A plethora of definitions of corporate culture exist in the organizational theory literature. Anthropologists have proposed at least 164 different definitions of culture (Howard, 1998). Although all the theorists believe in the importance of the culture in the organizational studies but Very little consensus exists with regard to a general theory (Sorensen, 2002). There is still no Generally agreed definition of the concept or dominant point of view itself but rather a richer mixture of ideas and approaches. The study of organizational culture indicate the way people are living and working together. Nahavandi and Malekzadeh (1998:80) state that culture is the beliefs and assumption shared by members of an organization. The term culture is often used as if companies do have only one culture, but in reality most companies do have more than one set of culture. Similarly, Krystek (1992) confirms that there are different cultures in different parts of an organization. Alike, Buono Bowditch (1989) assert that in most big companies, there is more than one unified corporate culture. In other words, the organizational culture affects practically all aspects of organizational life (Buono 2002; Cartwright Cooper, 1996). Barney(1986) define culture asa complex set of values, beliefs, assumptions, and symbols that define the way in which a firm conducts its business. Harrison and Stokes (1992) describe  «culture is to an organization what personality is to an individual. It is that distinctive constellation of beliefs, values, work styles and relationships that distinguish one organization from another. OReilly and Chatman (1996, p.166) define organizational culture as a set of norms and values that are widely shared and strongly held throughout the organization. Values define what is important and norms define appropriate attitudes and behaviors for organizational members. OReilly and Chatman (1996, p.160). Sadri and Lees (2001, p.853) states that the corporate culture originates from the fact that the individuals inside an organization have different ethnical or social backgrounds. Inside an organization they together build up norms and rules which results in a corporate culture. Schein (1988, p.9-10) emphasize that in a company where there are only one or a few individuals in the organization they create the organizational culture solitary on their own beliefs. In larger organizations the culture is heavily depending on the originator or the stronger people inside the organization, often people who have worked there for a long time or management. A quotation from Lee, Kim and Yu (2004, p.340) illustrate the corporate culture, a common expression used for describing a particular work practice inside an organization. The way we do things around here. The culture does not only consist of one assumption or one belief, the culture is constructed by all the common assumptions and beliefs which the members of the organization have. (Hatch, 1997, p.213 and Schein 1988, p.9-10) According to Edgar Schein(1992), a noted MIT Professor of Management, researcher and author in the area of organizational culture defines culture in his classic book: organizational culture and a leadership as a pattern of shared basic assumptions, invented or developed by a given group as it learns to cope with the problems of external adaption and internal integration, that has worked well enough to be considered valid and therefore is taught to new members of the group as the correct way to perceive, think and feel in relation to those problems. Furthermore, he define that cultures inside organizations consist of three different levels, assumptions, values and artifacts. According to (Hatch.1997, p.210) these three levels affect and describe the culture inside an organization: Artifacts The artifacts are the tangible things which the organizational members have constructed (Hatch, 1997, p.216). Artifacts are the visible elements in a culture. It is important to know that although the Artifacts are tangible and can be easily discerned but are hard to understand by people not part of the culture. They are at the outer limit of the culture and therefore easy to misinterpret, as they often are individuals reflections of the assumptions, they do not have to represent the core of the culture (Hatch, 1997, p.217 Schein, 1988, p.11). Artifacts can be dress codes, furniture Through a process of realization, artifacts take on the symbolic meaning of the organizations values, work climate, work processes, etc. Espoused values   Espoused values are the second level which affects the organizational culture, it consists of the social principles and goals set by members of the group. The values could be represented by the philosophies, democracy, tradition or other principles which the members endorse of or believe in. (Hatch, 1997, p.214 Schein 1988 p.9) Norms are a part of values, and these are the unwritten rules which exist in the organization. The norms express what is expected from the members and how they should behave in certain situations. The values are an extension from the assumptions, and make the culture more alive (Hatch, 1997, p.216 Schein 1988, p17) Assumptions   Schein (1988, p.9-10) claims that assumptions are the ground and core of the organizational culture, which could be seen as the beliefs inside an organization. The assumption represents the reality which the members inside the organization accept as true and what they perceive as important. This constructs the truth which permeates trough the organization .They are difficult to discern because they exist at a largely unconscious level. (Hatch, 1997, p.217) claims that the assumptions affect all the other levels. Members from the organization create values and artifacts which symbolizes the cultural core as they are based on the organizations assumptions. Smircich (1983) covers the same ground as Schein, but in five stages. Lees (2003) has adapted the theories from Schein and Smircich and conducted a model of culture that is especially relevant for mergers and acquisitions (see table 2-1). Following the viewing of the different definitions of corporate culture, we can sum up that corporate culture is a philosophy or norms that guide an organizations policy or the climate in which members of that organization act together and work together. Corporate culture in merger: Organizational culture is an important aspect in shaping individuals commitment, productivity, and longevity with the organization (OReilly, Chatman Caldwell, 1991). An organizations culture helps to shape and determine the manner of conduct by the members and the practices inside the organization that lead to success. it can be considered as a driver of workforce behavior. It has a significant impact on the way employee feel, think, act and make decision. In todays business world, corporate culture has a high influence and become an important issue in organization because its play a vital role in the success and achievement of goals that why it is important not to ignore or neglect it while planning and executing mergers and acquisition . The concept of corporate culture must be understood in order to allow managers to describe and understand any organization and keep staff company together to achieve its organizational goals and objectives. An effective corporate culture is a remarkable competitive advantage and the key to organizational effectiveness in MA. Organizations that strongly align their organizational culture to maintain their business strategies have a tendency to outperform those organizations whose strategy and culture are not aligned. The corporate culture is perceived when companies merge can be compared to what culture is to an organization what personality is to an individual. When two dissimilar organizational cultures are brought together typically the case in mergers and acquisitions we can expect only two outcomes: it will produce discomfort and end up with a cultural clash or both cultures will fit each other under the umbrella of one unifying culture. Strong culture Robbins, S. P., (1998) defined a strong culture is one that is internally consistent, is widely shared, and makes it clear what it expects and how it wishes people to behave. Kaufman, (2002) stated that a positive organizational culture reinforces the core beliefs and behaviors that a leader desires while weakening the values and actions the leader rejects. Peters and Waterman (1982) indicates that a negative culture becomes toxic, poisoning the life of the organization and hindering any future potential for growth Strong culture exist where employee react to incentive because of their alignment to organizational values. on the contrary, there is a Weak Culture where there is little alignment with organizational values and control must be exercised through extensive procedures and bureaucracy. Kilmann, Saxton, and Serpa, (1986) defined strong cultures as those where organization members place pressure on other members to adhere to norms. Byrne, (2002) indicates that a strong organizational culture will exert more influence on employees than a weak one. If the culture is strong and supports high ethical standards, it should have a very powerful and positive influence on employee behaviour. the corporate culture is divided into strong culture and weak culture. Strong culture takes place in organization where staff responds to stimulus because of their alignment to organizational values. Certainly, strong organizational cultures are those where the core values of the dominant culture are strongly believed by the great majority of organizational members. On the contrary, weak culture exists where there is little alignment with organizational values and where the control must be exercised through extensive procedures and bureaucracy. Strong cultures in which the key values are deeply held and widely shared have a greater influence on employees than the weak cultures. The more employees accept the organizations key values, the greater is their commitment to those values and the stronger the culture is. Strong culture vs weak culture Quantitative analysis has shown that firms with strong cultures outperform firms with weak cultures by facilitating coordination and control, emphasising common goals and increasing employees efforts (Kotter and Heskett, 1992; Gordon and DiTomaso, 1992). a strong culture enhances an organizations ability to execute its strategy (Tushman and OReilly, 1997). In an organization with strong culture, employees are more prepared to take responsibility and fulfill their mission within the organization with enthusiasm. Strong organizational culture serves to provide group members with a way of giving meaning to their daily lives, setting guidelines and rules for how to behave. ( Schein, 1991, p. 15. ) The types of corporate culture Four types of organizational culture were proposed by Harrison (1972) and used in Cartwright and Cooper (1992) work. The Understanding of an organizations culture permits to identify cultures and classify them by making comparative overview. The type of corporate culture classify organizations by a set of characteristics that describe how employee interact with each other ;what are incentive and rewarding system that motivated the workers to furnish their commitment and output in order to attain the underlined goals . Type 1: Power culture. It is characterized by the concentration of power in the hand of a single or small group of individuals (the president, the founder, a key of manager) .in this type of culture, Culture is autocratic and control is the key element and it is common in small entrepreneurial organizations or family tradition business. Reward systems are often inequitable as they are influenced by personal preferences. Employees are motivated by feelings and a sense of personal of loyalty towards their boss or owner because Power cultures tend to have inequitable compensation systems and other benefits based on favoritism and loyalty, as well as performance. Employee demonstrated their loyalty seeking the reward due to out a fear of punishment. Decisions are centralized around one key individual element and tend to be based on hunches and past successes as on logical way of thinking. Type 2: Role culture. Today this type of culture is common in almost organizations. Culture is highly autocratic and it is based on logic, rationality and search of effectiveness. There is an obvious division and specialization of Labor and the culture is results-oriented. The procedures and regulations are clearly defined. Organizations are split into various functions and each person within the function is giving a particular role that has to be executed. This type of culture tends to be inflexible and slow to change due to the high degree of formalization. This culture can be experienced by employees as impersonal and frustrating. Type 3: Task/achievement cultures. Emphasize on the accomplishment of the task and problem solving with success being judged on the achievement. The culture is team-oriented as individuals are gathered around and committed to work in teams for a specific task. The structure is active and flexible depending on the given task . Employees are flexible, creative, and highly autonomous. Employees are respected for their knowledge and valuable skills rather of their hierarchical seniority. People tend to be creative and the working environment is generally satisfying. Type 4: Person/support culture. It is characterized by egalitarianism. Person cultures are commonly found in charities or nonprofit organizations. Organizations with a person/support culture have minimal structure and decision making is carried out on a shared collective opinions. The managerial style is supportive and quick to respond to individual needs. Furthermore, information is shared collectively. Decision-making occurs after discussion of all involved members and with their consensus. Organizational versus National Culture   The purpose of this paper is to examine what is the difference between national and organizational culture and how they are related to each other? What is appropriate in one national setting is wholly offensive in another.   What is rational in one national setting is wholly irrational in another.   And, corporate culture never trumps national culture.  Dr. Geert Hofstede In this part, we focus an insight regarding the cultural aspect of mergers and Acquisitions and to identify the role and the differences between national cultures and corporate culture. Due to the globalization and international trade, many mergers and acquisitions are now crossborder, which imply to give a lot of attention to national cultures that differ from country to another. After an MA transaction, many acquired companies experience many cultural issues possibly because their employees do not like the acquiring companys way of doing thing. Lees (2003) claim that corporate culture is seen as a subculture of the national culture with visible points of distinctiveness and large parts of invisible similarities. Therefore, the organizational culture is divided into the organizational climate (as superficial part) and the national culture (the deep culture part). National culture can be noticed in human interactions and organizations, whereas corporate culture can be related to the environment of business organizations. The common values, customs, practices and behaviors of people groups differ widely between countries; therefore employees bring their cultural inheritance inside the company. All this components that exist outside the company, in the national culture, exist also inside the company as well. Additionally, in cross borders MA the culture of the company reveal peoples values and beliefs, which found its basis in the national culture. Organizations are small and tiny entity with a distinct structure including a set of basic norms, values and assumptions, which are reflected in a variety of patterns of actions by employee and subcultures of the wide national culture. There are different subcultures in one culture. According to Lees (2003), the best manner to make a difference between national and organizational culture is through sorting out organizational culture as subculture of national culture. Researchers often consider organizational culture as the micro context and national culture as the macro-context in which employees operate. In the same way, Hofstede et al. (1990) state that organizational cultures should be distinguished from national cultures; others assert that national culture must be consider along with corporate culture (Scott and Meyer, 1994; Sagiv and Schwartz, 2007; Dickson et al., 2000). The prevailing judgment in researches has been leaded by cross-national comparison based on the hypothesis that culture is principally equivalent to nation. The observations of Nancy Adler (1983 International Dimensions of Organizational Behavior) drive out the myth that organizational culture can Moderate or even erase the influence of national culture; a faith often found within large global corporations and concluded that national culture outweighs organizational culture.   (Lees, 2003:269) affirm: To really understand the organizational culture in a foreign target, acquirers first need to Understand the national culture . According Dr. Geert Hofstede, there are differences between national and organizational cultures. -The national culture is related to our deeply held values regarding and change slowly over the course of generations.    -in contrast, Organizational culture is comprised of broad guidelines which are rooted in organizational practices learned on the job.   The difference between national and organizational cultures is that the differences between national cultures are mainly found in the values of the different cultures, whereas differences between corporate cultures are mainly found in the practices between different companies. (Hofstede, 1991) Some authors as Hellriegel Slocum (1993), and Schein (1999) state that corporate culture is a system of shared values and beliefs that are common to the members of an organization. Hofstede (1997) argues that the core of organizational culture is not values, which he attributes to national culture, but shared perceptions of daily practices because an organization is not a nation. The main difference between organizational and national cultures is the role that manifestation of culture, presented in the onionà ¢Ã¢â€š ¬Ã… ¸ diagram as practices, play in each level (Hofstede, 1997) because Values are acquired early in the life, from family, school, surrounding environment. Practices are learned later, when already as an adult people start working (Hofstede, 1997). In the process of merger and acquisition, what is often disregarded and underestimate is that the differences between cultures may create managerial challenges for the new entity mingling employee from different cultures. For example in the merger, people from different cultural backgrounds and national cultures can be socialized into the culture of the merged company, and therefore follow the corporate culture, but if the corporate values are contradictory and counter the national cultural values, employees will be resisting the companys corporate culture. Since the corporate culture is argued to be deeply embedded in the organizations history and in the behaviour of the employees, corporate culture creates difficulties when implementing change in MA (Lees, 2003). Melewar and Wooldridge (2001) argue that corporate culture cannot be easily manipulated. Laurent (1986, in Weber et al., 1996), on the other hand, argues that it is possible to change artefacts and values and beliefs, but it is not possible to affect the underlying assumptions because they are derived from ones national culture. However, researchers have demonstrated that organizational and national cultures are different constructs with distinct contents and influences (e.g., Bartunek, 1984; Hofstede et al., 1990; Sackmann, 1992; Chatman and Jehn, 1994; Numic, 2008). (Hofstede et al., 1990) found evidence for this in a study conducted across 20 Danish and Dutch organisational units ,His research showed that organizational cultures differ mainly at the levels of symbols, heroes and rituals. This stream of literature recommends distinguishing between national culture and organizational culture. Finally, National culture can be seen as one of the most Influential factors that determine organizational phenomena. The company corporate culture reflects to a large extent the national culture of which the company is part (Schneider and Barsoux, 2003). Hence, The differences between corporate and national cultures can lead to cultural clashes . National culture: Merger and acquisition join two companies reflecting two different national cultures. Many differences can be established between national cultures because those cultures are shaped by common experiences, beliefs and organizations, national values and orientations In MA, national culture is more apparent to strangers because local people are not conscious of their own culture And employees are not willing to change their ways of doing things. Thats why its essential for the acquiring company to understand the national culture of its target because it will be helpful during the acquisition while the acquirer have to plan the integration as well as shaping the corporate culture together (Schneider and Barsoux, 2003). The culture of a nation where a company is set up influence many business variables For example differences in the organizational structure and coordination, career and reward system. People carry their cultures, ways of thinking and behaving, with them into the work place (Hofstede, 1997). The ways in which a firm typically deals with aspects of organizing its business activities vary significantly in different countries and these variations have been shown to be in direct association with national cultural distance between organizations in different countries (Hofstede, 1997). Kogut and Singh (1988) define national cultural distance as the degree to which cultural norms in one country are different from those in another country. A landmark in the research of national culture, and cultural differences, is Hofstedes (1980) work on comparative culture, where he conducted a field survey of over 116 000 IBM employees across 40 countries. Hofstedes theory on national cultures Hofstede (1980:21) defines culture as collective programming of the mind which distinguishes the members of one human group from another and proposes that cultural differences between nations can be described and differentiated along five dimensions. Hofstede (2001) created a model through a study in 50 countries, which depicts five dimensions of cultures. This model emphasizes power distance, uncertainty, avoidance, masculinity and individualism. (Salter, LewisValdes2004, Phatak et al 2005, GerhartFang 2005,ArdichviliKuchinke 2002) Power Distance The first dimension relates to the degree of equality/inequality between people in the society. Power distance is defined as the extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally (Hofstede, 2005, p46). Hofstede (1997) argues however, that Power and inequality are extremely fundamental facts of any society and anybody with some international experience will be aware that all societies are unequal, but some are more unequal than others. Some countries differ in the way it handles inequality. In the power distance index (PDI) a high score suggests that there is a large power distance between subordinates and bosses in organizations. A low score, on the other hand, indicates small power distance and that there is a limited dependence of subordinates on bosses (Hofstede, 1997).In lower power distance the superiors are more approachable while in higher power distance there is a emotional distance between subordinates an d bosses. Individualism versus Collectivism The second dimension focuses on the degree to which a society reinforces individual or collective achievement and interpersonal relationships. Individualism is in societies in which the ties between individuals are loose it refers to the extent to which everyone is expected to look after himself and his immediate family. Collectivism, is the degree to which individuals are integrated into groups refers to the group societies in which people from birth and onwards are integrated into strong, cohesive ingroups, which throughout peoples lifetime continue to protect the in exchange for unquestioned loyalty (Hofstede, 1997:51). As an example management in an individualistic society is the management of individuals. If incentives for example are given these should be linked to an individuals performance, not to the group as in a collectivistic society (Hofstede,1997). Masculinity-Femininity This dimension regards the degree of importance of relationships versus tasks(op citp.119). Hofstede (1997:82-83) argues that masculinity pertains to societies in which social gender roles are clearly distinct and femininity pertains to societies in which social gender roles overlap. In masculine societies, recognition, advancement and a challenging work are the factors Hofstede (1980) finds to be the most important. Whereas having a good working relationship with your superior, cooperation, employment security and to live in a desirable area are the most important factors for feminist societies (Hofstede, 1980). This dimension pertains to the degree societies reinforce, or do not reinforce, the traditional masculine work role model of male achievement, control, and power. A high Masculinity score indicates that a country experiences a higher degree of gender differentiation. In such cultures, males tend to dominate a significant portion of the society and power structure. A low Masculinity score means a society has a lower level of differentiation and inequity between genders. In these cultures, females are treated equally to males in all aspects of the society. Uncertainty Avoidance The fourth dimension Hofstede (1980) investigated concerns the tolerance of ambiguity in different societies. He refers to it as uncertainty avoidance which can be defined as the extent to which the members of a culture feel threatened by uncertain or unknown situations (Hofstede, 2005p.167). One of the key differences between weak and strong uncertainty avoidance is the establishments of law and rules, where cultures with weak uncertainty avoidance have few and general la